Concept of Liberation of Ramanuja and Madhva

The concept of liberation (mokṣa) in the philosophies of Rāmānuja and Madhva, two prominent Vedāntic thinkers, revolves around their theistic interpretations of the relationship between the individual soul (jīva) and God (Brahman).

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While both emphasize devotion (bhakti) to God as the ultimate means of liberation, their views differ in significant ways.


1. Rāmānuja’s Concept of Liberation

Rāmānuja, the proponent of Viśiṣṭādvaita Vedānta (qualified non-dualism), envisions liberation as the blissful union of the individual soul with God while maintaining the soul’s individuality.

Key Features:

  1. Nature of Liberation:
    • Liberation is the eternal service to Nārāyaṇa (Vishnu) in His transcendental abode, Vaikuṇṭha.
    • The jīva retains its individuality but is free from ignorance, karma, and the cycle of birth and death.
  2. Means to Liberation:
    • Bhakti (Devotion): Absolute surrender (śaraṇāgati) and unwavering devotion to God are the primary means to liberation.
    • Prapatti (Self-surrender): Total reliance on God’s grace ensures liberation.
    • Knowledge (jñāna) and karma (ritual action) are preparatory steps to bhakti.
  3. Role of God’s Grace:
    • Liberation is ultimately dependent on the grace (kṛpā) of God. Even though the soul engages in devotion, it is Nārāyaṇa’s will that liberates the soul.
  4. Relationship Between Jīva and Brahman:
    • The soul is a part of God, inseparably connected like a body is to a soul. The soul’s purpose is to serve and glorify God eternally.

Summary:

For Rāmānuja, liberation is a harmonious union where the soul experiences bliss in serving and being in communion with Nārāyaṇa, while its individuality remains intact.


2. Madhva’s Concept of Liberation

Madhva, the founder of Dvaita Vedānta (dualism), emphasizes the eternal distinction between the individual soul and God. Liberation is the soul’s realization of its dependence on God and its attainment of eternal bliss in His presence.

Key Features:

  1. Nature of Liberation:
    • Liberation is eternal residence in Vaikuṇṭha, enjoying the vision and service of Viṣṇu.
    • The soul achieves supreme bliss but remains eternally distinct from God.
  2. Means to Liberation:
    • Bhakti (Devotion): Wholehearted devotion to Viṣṇu is the only path to liberation.
    • Jñāna (Knowledge): Knowledge of the eternal distinction between the jīva and Brahman is essential.
    • Grace of Viṣṇu: Liberation depends entirely on God’s grace, which is granted to deserving souls based on their devotion.
  3. Doctrine of Taratamya (Hierarchy):
    • Madhva introduces a hierarchy among souls, where some souls are more capable of attaining liberation than others. Souls are inherently different in their nature and capacity for bliss.
  4. Eternal Duality:
    • The distinction between the soul and God remains eternal. The jīva never becomes identical with Brahman but eternally serves and depends on Him.

Summary:

For Madhva, liberation is the realization of the soul’s eternal servitude to God, with God as the supreme master and the soul as His eternal servant. Liberation is marked by a duality that remains forever.


Comparison of Rāmānuja and Madhva’s Concepts of Liberation

AspectRāmānuja (Viśiṣṭādvaita)Madhva (Dvaita)
Relationship with GodUnity in diversity (soul is a part of God).Eternal duality (soul is distinct from God).
Nature of LiberationBlissful service to God while retaining individuality.Eternal servitude to God in His presence.
Role of GraceCentral but mediated through devotion.Sole determinant; devotion earns God’s grace.
Path to LiberationBhakti and self-surrender (prapatti).Bhakti and knowledge of duality.
View on SoulsAll souls are inherently similar.Souls differ hierarchically (taratamya).
Final State of the SoulServes God in union but retains individuality.Serves God in eternal distinction.

Conclusion

Both Rāmānuja and Madhva emphasize devotion and grace as central to liberation. However, Rāmānuja’s vision is one of a qualified unity, where the soul is eternally connected to God, while Madhva underscores an unbridgeable distinction, with the soul eternally subservient to God. These theistic interpretations enrich the diversity of Vedāntic thought.

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